The ranseur and 'disarming'.
The ranseur and 'disarming'.
The ranseur: disarms on a 'to hit' roll of AC 8
I have always wanted to appropriate this style of ruling to dice for 'disarming' with a rapier-like weapon. Hence, I am not fond of the 'disarming' ruling in U.A. I appreciate the simplicity and elegance of the ranseur ruling in the PHB, dicing to hit AC 8, but it seems a little too easy. Does anyone have any thoughts on the ranseur, does it's 'disarming' capacity stand to reason?
I have always wanted to appropriate this style of ruling to dice for 'disarming' with a rapier-like weapon. Hence, I am not fond of the 'disarming' ruling in U.A. I appreciate the simplicity and elegance of the ranseur ruling in the PHB, dicing to hit AC 8, but it seems a little too easy. Does anyone have any thoughts on the ranseur, does it's 'disarming' capacity stand to reason?
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
- MojoBob
- Veteran Member
- Posts: 310
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Re: The ranseur and 'disarming'.
Any disarming roll should be primarily modified by the weapon skill of the defender; I really don't like the idea of a straight "hit AC 8 to disarm" rule. I'd consider something like "hit AC (8 - 1 per fighter level) to disarm", as a simple alternative, and/or allow a saving throw for the victim to avoid being disarmed.
Secondary die-roll modifications could come from things like weapon type; a ranseur could exert considerably more leverage than a sai, for example, even though they're both basically the same form of weapon -- the ranseur just has a much longer haft.
Off the top of my head: I'd use swords as the baseline at +0. I'd give a +2 bonus to weapons specifically designed to trap/disarm (e.g. sai, blade-breaker, chain-flail), another +2 for disarming weapons like the ranseur capable of greatly amplifying the wielder's muscle-power. I'd go for -1 for shortswords, daggers and the like, -2 for axes and maces.
Secondary die-roll modifications could come from things like weapon type; a ranseur could exert considerably more leverage than a sai, for example, even though they're both basically the same form of weapon -- the ranseur just has a much longer haft.
Off the top of my head: I'd use swords as the baseline at +0. I'd give a +2 bonus to weapons specifically designed to trap/disarm (e.g. sai, blade-breaker, chain-flail), another +2 for disarming weapons like the ranseur capable of greatly amplifying the wielder's muscle-power. I'd go for -1 for shortswords, daggers and the like, -2 for axes and maces.
- Matthew
- Master of the Silver Blade
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Re: The ranseur and 'disarming'.
Well, bear in mind it is not "AC 8 or better", but AC 8 specifically. So, potentially we are talking a 5% probability, but also not that it just indicates that the weapon is capable of so doing on such a roll, implying that it lies within the jurisdiction of the game master to determine whether it is practical (perhaps by another die roll).
[i]It is a joyful thing indeed to hold intimate converse with a man after one’s own heart, chatting without reserve about things of interest or the fleeting topics of the world; but such, alas, are few and far between.[/i]
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
Re: The ranseur and 'disarming'.
Mojob wrote:
Matthew wrote:
Thanks Mojob, your modifications stand to reason. Connecting the sai and the ranseur was a nice touch as well. This approach, however, is a little too much of a departure from whatever simplicity was intended, just leaves me having to rethink the dice more than I have a taste for at this point.Any disarming roll should be primarily modified by...and/or allow a saving throw for the victim to avoid being disarmed.
Secondary die-roll modifications could come from things like weapon type... the ranseur just has a much longer haft.
Off the top of my head: I'd use swords as the baseline at +0...-2 for axes and maces.
Matthew wrote:
Hmmm...well, I missed that one entirely. Matt, why make it AC 8? Appears rather random as opposed to AC10 or AC5, my knowledge of probabilities escaping me here...it is not "AC 8 or better", but AC 8 specifically
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
- Matthew
- Master of the Silver Blade
- Posts: 8049
- Joined: Tue Oct 10, 2006 4:42 pm
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- Contact:
Re: The ranseur and 'disarming'.
Perhaps because it represents the lowest armour class derived from wearing armour. Possibly the attacker chooses between scoring a normal hit or disarming the opponent in that case. For armour classes better than AC 8, you are basically getting a 5% chance to score a disarm, so for example:sepulchre wrote: Hmmm...well, I missed that one entirely. Matt, why make it AC 8? Appears rather random as opposed to AC10 or AC5, my knowledge of probabilities escaping me here...
THAC0 21 versus AC 7: Miss 60%, Hit 35%, Disarm 05%
THAC0 21 versus AC 6: Miss 65%, Hit 30%, Disarm 05%
THAC0 21 versus AC 5: Miss 70%, Hit 25%, Disarm 05%
THAC0 21 versus AC 4: Miss 75%, Hit 20%, Disarm 05%
THAC0 21 versus AC 3: Miss 80%, Hit 15%, Disarm 05%
THAC0 21 versus AC 2: Miss 85%, Hit 10%, Disarm 05%
THAC0 21 versus AC 1: Miss 90%, Hit 05%, Disarm 05%
THAC0 21 versus AC 0: Miss 95%, Hit 00%, Disarm 05%
Alternatively, it could be just as you describe where the character declares a "disarm attempt" and needs to hit AC 8 or better, in which case a THAC021 character has a 40% chance of doing so. Personally, I think this is the more likely meaning, but I like my alternative.
[i]It is a joyful thing indeed to hold intimate converse with a man after one’s own heart, chatting without reserve about things of interest or the fleeting topics of the world; but such, alas, are few and far between.[/i]
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
Re: The ranseur and 'disarming'.
Matthew wrote:
The wording on the same page in the PHB just above the note on 'disarming' also lends itself to your interpretation:
I must confess I like your interpretation more as well, AC 8 or better just seems overwrought. I see your point in casting the chance as AC 8, it being the lowest armor class derived from wearing armor, that is clever. Disarming appears to be an effect moreso coincidental than intended in the design or purpose of the weapon's chance to strike an opponent. Thus the increased probability relative to the level of the wielder is more about landing a telling strike than disarming. That seems to fit and would work well with a rapier or sai....but I like my alternative.
*Weapon capable of disarming opponent on a score required to hit AC 8 (38 PHB)
The wording on the same page in the PHB just above the note on 'disarming' also lends itself to your interpretation:
ltalics indicate weapon capable of dismounting a rider on a score equal to or greater than the ”to hit” score (38 PHB).
very different from...
*Weapon capable of disarming opponent on a score required to hit AC 8 (38 PHB).
Last edited by sepulchre on Tue Aug 10, 2010 12:46 am, edited 4 times in total.
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
Re: The ranseur and 'disarming'.
You don't allow 13th level Fighters to disarm then Matthew?Matthew wrote:I like my alternative.
- Matthew
- Master of the Silver Blade
- Posts: 8049
- Joined: Tue Oct 10, 2006 4:42 pm
- Location: Kanagawa, Japan
- Contact:
Re: The ranseur and 'disarming'.
On a "1", maybe.kent wrote: You don't allow 13th level Fighters to disarm then Matthew?![]()
[i]It is a joyful thing indeed to hold intimate converse with a man after one’s own heart, chatting without reserve about things of interest or the fleeting topics of the world; but such, alas, are few and far between.[/i]
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
Re: The ranseur and 'disarming'.
Matthew wrote:
Not sure why another dice roll is needed here...what are you getting at?So, potentially we are talking a 5% probability, but also not that it just indicates that the weapon is capable of so doing on such a roll, implying that it lies within the jurisdiction of the game master to determine whether it is practical (perhaps by another die roll).
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
- Matthew
- Master of the Silver Blade
- Posts: 8049
- Joined: Tue Oct 10, 2006 4:42 pm
- Location: Kanagawa, Japan
- Contact:
Re: The ranseur and 'disarming'.
Well, basically its the idea of a level 0 man-at-arms disarming a level 20 fighter with the same ease as he might disarm any other character (including fighters of levels 1-19). Whether 5% or 40%, the static probability seems unpalatable and the PHB seems to leave room for doubt. One (very) simple method would be to apply a penalty equal to the fighting ability of the opponent to the attack roll, meaning that:sepulchre wrote: Not sure why another dice roll is needed here...what are you getting at?
Level 0 versus Level 0: 40%
Level 0 versus Level 1: 35%
Level 0 versus Level 2: 30%
Level 0 versus Level 3: 25%
Level 0 versus Level 4: 20%
Level 0 versus Level 5: 15%
Level 0 versus Level 6: 10%
Level 0 versus Level 7: 05%
Level 0 versus Level 8: 00%
So, a level 0 man-at-arms would have no chance of disarming a superhero, for instance. Alternatively, you could make it a die roll, where if the attacked character rolled under his level on 1d20, he would resist being disarmed.
[i]It is a joyful thing indeed to hold intimate converse with a man after one’s own heart, chatting without reserve about things of interest or the fleeting topics of the world; but such, alas, are few and far between.[/i]
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
Re: The ranseur and 'disarming'.
Matthew wrote:
a. those that cause double damage (set weapon or mounted lance)
b. those that dismount an opponent (lance or pike)
c. those that entangle (see whip)
d. those that entrap (see mancatcher - U.A or kua toa entry)
e. those that catch a weapon (see khopesh sword)
The former approach begins to resemble something like that of the assassin's table; this seems cumbersome and something unpalatable as well.
Your initial view of a static probability, that is having to roll exactly the number needed to hit AC 8, no less and no more, regardless of your level, still seems to me a fine interpretation. I say this because, as above, I believe these additional effects the weapons produce is something coincidental with their primary purpose which is to function as a lethal weapon, it is not their inherent purpose. The ranseur is designed to cause bodily harm, and in addition one may sometimes achieve disarming an opponent.
I see your point, yet this seems a slippery slope, do we interpret in this way the qualities of other weapons listed when employed by lower lvl. types vs. higher lvl.:Whether 5% or 40%, the static probability seems unpalatable
a. those that cause double damage (set weapon or mounted lance)
b. those that dismount an opponent (lance or pike)
c. those that entangle (see whip)
d. those that entrap (see mancatcher - U.A or kua toa entry)
e. those that catch a weapon (see khopesh sword)
The former approach begins to resemble something like that of the assassin's table; this seems cumbersome and something unpalatable as well.
Your initial view of a static probability, that is having to roll exactly the number needed to hit AC 8, no less and no more, regardless of your level, still seems to me a fine interpretation. I say this because, as above, I believe these additional effects the weapons produce is something coincidental with their primary purpose which is to function as a lethal weapon, it is not their inherent purpose. The ranseur is designed to cause bodily harm, and in addition one may sometimes achieve disarming an opponent.
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
- ken-do-nim
- Veteran Member
- Posts: 226
- Joined: Fri Aug 13, 2010 11:10 am
Re: The ranseur and 'disarming'.
I allow the defender a saving throw, just like the UA disarm rule. The advantage of a ranseur or spetum is that the attacker only needs to hit ac 8 (or better).
Re: The ranseur and 'disarming'.
Ken-do-nim wrote:
Yah, I understand. I think Matt and I were just bandying about the idea of different readings of the rules-as-written here on the ranseur pre-U.A. To me Matt's initial reading isn't all that different than the logic behind unmodified roll of the sword of sharpness or voral blade, just a lower armor class value. I still feel the saving throw adds a bit of unnecessary complication...I allow the defender a saving throw, just like the UA disarm rule. The advantage of a ranseur or spetum is that the attacker only needs to hit ac 8 (or better).
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
- Matthew
- Master of the Silver Blade
- Posts: 8049
- Joined: Tue Oct 10, 2006 4:42 pm
- Location: Kanagawa, Japan
- Contact:
Re: The ranseur and 'disarming'.
Realised something interesting about the "hook-fauchard" today:

This may well be where I got the idea of a static 5% chance reading.Unearthed Arcana, p. 77 wrote: Hook-Fauchard: This pole arm is principally useful as a device to dismount or fell opponents. It is a normal fauchard with its tip hook greatly elongated and curved into a sickle shape. The wielder attacks by making a sweeping motion to encompass the target with the hook of the weapon. A successful hit will have a 20% probability of dismounting or toppling (to knees or prone position) the target. This assumes that the wielder is larger than his or her opponent, or at least over 50% of the target’s height and weight.
[i]It is a joyful thing indeed to hold intimate converse with a man after one’s own heart, chatting without reserve about things of interest or the fleeting topics of the world; but such, alas, are few and far between.[/i]
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
– Yoshida Kenko (1283-1350), [i]Tsurezure-Gusa[/i] (1340)
Re: The ranseur and 'disarming'.
Interesting...so, 20% beginning with number needed to hit opponent AC?
As in opponent is wearing chain, a 1st lvl. fighter dices a 15-18 to disarm adversary?
I usually rolled a percentile as a separate roll, but I think your reading of the percentile being an aspect or part of the d20 roll is more to the point.
As in opponent is wearing chain, a 1st lvl. fighter dices a 15-18 to disarm adversary?
I usually rolled a percentile as a separate roll, but I think your reading of the percentile being an aspect or part of the d20 roll is more to the point.
I think over again my small adventures. My fears, those small ones that seemed so big, for all the vital things I had to get and to reach, and yet, there is only one great thing, the only thing, to live to see the great day that dawns, and the light that fills the world. - Old Inuit Song
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).
“Superstitions are religious forms surviving the loss of ideas. Some truth no longer known or a truth which has changed its aspect is the origin and explanation of all. The name from the Latin, superstes, signfies that which survives, they are the dead remnants of old knowledge or opinion” - Eliphas Levi (138 The History of Magic).
“Let no one wake a man brusquely for it is a matter difficult of cure if the soul find not its way back to him”, the Upanishads of ancient India ( 58 Our Oriental Heritage, Durant).
"Life is intrinsically, well, boring and dangerous at the same time. At any given moment the floor may open up. Of course, it almost never does; that's what makes it so boring" – Edward Gorey.
"The bright day is done and we are for the dark" - Shakespeare
"No lamp burns till morning" - Persian proverb.
“The living close the eyes of the dead, but it is the dead that open the eyes of the living”— Old Slavic saying.
'The best place to hide a light is in the sun' – old Arab proverb.
'To thee, thou wedding-guest!
He prayeth well who loveth well
Both man and bird and beast.
He prayeth best who loveth best,
All things both great and small:
For the dear God, who loveth us,
He made and loveth all' - Samuel Taylor Coleridge (VII Rhyme of the Ancient Mariner).